Human, All Too Human (1878) marks the point where Nietzsche abandons German romanticism for the French Enlightenment. At a moment of crisis in his life (no longer a friend of Richard Wagner, forced to leave academic life through ill health), he sets out his views in a scintillating and bewildering series of aphorisms which contain the seeds of his later philosophy (e.g. the will to power, the need to transcend conventional Christian morality). The result is one of the cornerstones of his life's work. It well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here finds a new champion. Beyond Good and Evil (1886) is a scathing and powerful critique of philosophy, religion and science. Here Nietzsche presents us with problems and challenges that are as troubling as they are inspiring, while at the same time outlining the virtues, ideas, and practices which will characterise the philosophy of the future. Relentless, energetic, tirelessly probing, he both determines that philosophy's agenda and is himself the embodiment of the type of thought he wants to foster."Человеческое, слишком человеческое" знаменует собой момент, когда Ницше отказывается от немецкого романтизма в пользу французского просвещения. В момент кризиса в своей жизни он излагает свои взгляды в блестящей и сбивающей с толку серии афоризмов, которые содержат семена его более поздней философии."По ту сторону добра и зла" - это язвительная и мощная критика философии, религии и науки. Здесь Ницше знакомит нас с проблемами и вызовами, которые столь же беспокоят, сколь и вдохновляют, и в то же время обрисовывает в общих чертах добродетели, идеи и практики, которые будут характеризовать философию будущего. Неутомимый, энергичный, неустанно исследующий, он одновременно определяет повестку дня этой философии и сам является воплощением того типа мышления, который он хочет развивать.Книга на английском языке.
Human, All Too Human (1878) marks the point where Nietzsche abandons German romanticism for the French Enlightenment. At a moment of crisis in his life (no longer a friend of Richard Wagner, forced to leave academic life through ill health), he sets out his views in a scintillating and bewildering series of aphorisms which contain the seeds of his later philosophy (e.g. the will to power, the need to transcend conventional Christian morality). The result is one of the cornerstones of his life's work. It well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here finds a new champion. Beyond Good and Evil (1886) is a scathing and powerful critique of philosophy, religion and science. Here Nietzsche presents us with problems and challenges that are as troubling as they are inspiring, while at the same time outlining the virtues, ideas, and practices which will characterise the philosophy of the future. Relentless, energetic, tirelessly probing, he both determines that philosophy's agenda and is himself the embodiment of the type of thought he wants to foster."CHelovecheskoe, slishkom chelovecheskoe" znamenuet soboy moment, kogda Nitsshe otkazyvaetsya ot nemetskogo romantizma v polzu frantsuzskogo prosveshcheniya. V moment krizisa v svoey zhizni on izlagaet svoi vzglyady v blestyashchey i sbivayushchey s tolku serii aforizmov, kotorye soderzhat semena ego bolee pozdney filosofii."Po tu storonu dobra i zla" - eto yazvitelnaya i moshchnaya kritika filosofii, religii i nauki. Zdes Nitsshe znakomit nas s problemami i vyzovami, kotorye stol zhe bespokoyat, skol i vdokhnovlyayut, i v to zhe vremya obrisovyvaet v obshchikh chertakh dobrodeteli, idei i praktiki, kotorye budut kharakterizovat filosofiyu budushchego. Neutomimyy, energichnyy, neustanno issleduyushchiy, on odnovremenno opredelyaet povestku dnya etoy filosofii i sam yavlyaetsya voploshcheniem togo tipa myshleniya, kotoryy on khochet razvivat.Kniga na angliyskom yazyke.
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